NameLonoikahaupu (Lono-i-ka-ha'upu, Lonoikahaupu-Kauokalani) (Ruling Chief of Kauai)
1564,1721,1560,1570,1571,1627,1561,1713,1662,1565, M
Spouses
1Kalanikauleleiawi (Kalanikauleleiawi I) (Queen of Hawai'i Island)
1714,1558,1569,1560,1570,1715,1692,1627,1631,1561,1696,1713,1716, F
Birth1685
Notes for Lonoikahaupu (Lono-i-ka-ha'upu, Lonoikahaupu-Kauokalani) (Ruling Chief of Kauai)
S.L.K. Pelioholani calls him "mo'i o Kauai", or King of Kauai. Soveriegnty of Kauai was controversial at this time, it finally devolved upon Lonoikahaupu.
Kalanikauleleiaiwi (w) married again, to Lonoikahaupu (k), King of Kauai; born was Keawepoepoe (k), chief of Hawaii, Maui, Oahu, and Kauai, and it is understood through this marriage of Kalanikauleleiaiwi to Lonoikahaupu (k), King of Kauai, Keawepoepoe received the prostrating kapu of Pihenakalani, and it was through this marriage that the chiefs of Hawaii received the prostrating tabu.
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FORNANDER:
"The children of Kealohikanakamaika and Kaneiahaka were Kealohi-a-peekoa, Kealohikikaupea, Kauakahilau, sons, and Kapulauki, a daughter. The first son obtained a lordship of Waianae on Oahu, and became connected with the powerful Ewa chiefs. The second sought his fortune among the Koolau chiefs on Oahu, and seems to have been connected with the Kanekapu-a-Kakuhihewa family, for I find his name mentioned as a relative in the Kualii legends. The third son apparently remained on Kauai, and eventually married his niece Kuluina, arid became the father of Lonoikahaupu."
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In her "Hawaiian Genealogies" collection, Mary Pukui discovered the following alternate genealogy for Lonoikahaupu (no gender given where not indicated):
(1) Koi-hala-hua to Kalani-laha-kiki had Ho'oka-poki'i
(2) Ho'oka-poki'i to Makua had Pilliani
(3) Piilani to Hinakohila has Lonokauakini
(4) Lonokauakini to Kapukaheiao had Lono-i-ka-ha'upu
(5) Lono-i-ka-ha'upu to Kalanakauleleiaiwi had Keawepoepoe
NOTES by Dean Kekoolani:
Regarding above #1:
The name Kalani-laha-kiki in this general area of the lineage supports the idea that the chiefess who is most frequently referred to as Ke-'alohi (Kealohikanakamaikai, Kealohi-kanaka-maikai) on the Kauai registers is also the Kahikikala, Maui Chiefess.
Regarding above #2:
This PIiliani is not the same as the Ruler of Hawaii. This Piilani is 3 generations later and is "Piilani II".
We include this genealogy in our database, but do not connect Lonokauakini to Lono-i-ka-ha'upu. However, this genealogy deserves further investigation and analysis.
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Another genealogy in the same Pukui collection:
Umi to Maka-akua
Nohoo-waa-a-Umi to Kaauliuli
Umi-hoomalu to Kohilani
Hina-kohilani to Kapuka-haiao
Lono-i-ka-ha'upu
Notes for UNNAMED (Spouse 1)
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Look at the children of Kaianikauleleiaiwi: (1) Child No. 1, Kekuiapoiwanui I (w); (2) Kekelaokekeaokalani (w); (3) Kalanikeeaumoku (k); (4) Alapainui (k), King of Hawaii, ancestor of L. M. Kekupuohikapulikoliko and many other offsprings; (5) Haae (k); (6) Keawepoepoe (k).
Kalanikauleleiaiwi (w) married Kaulahea, King of Maui and was born to them Kekuiapoiwanui (w).
Kalanikauleleiaiwi (w) married again, to Keawe (k), King of Hawaii, and were born Kekelakekeaokaiani (w) and Kaianikeaumoku (k).
Kalanikauleleiaiwi (w) married again, to Kauauanuiamahiololi (k); born was Alapainui, King of Hawaii, ancestor of Kekaaniau, chiefess, L. M. Kekupuohikapulikoliko, Sam Parker and his sister Mary Stillman, and Kameeualani Kauanoe; and Haae, Alapai's younger brother, was also born of this union.
Kalanikauleleiaiwi (w) married again, to Lonoikahaupu (k), King of Kauai; born was Keawepoepoe (k), chief of Hawaii, Maui, Oahu, and Kauai, and it is understood through this marriage of Kalanikauleleiaiwi to Lonoikahaupu (k), King of Kauai, Keawepoepoe received the prostrating kapu of Pihenakalani, and it was through this marriage that the chiefs of Hawaii received the prostrating tabu.